Christians, Don’t Ignore How Weird the Book of Jude Is

If the Bible were like the comic book industry, the book of Jude would be Moon Knight

It’s super obscure. It references a lot of weird mythology. It feels pretty psychedelic in its language and imagery. And it often gets unfairly compared to a bigger, more popular franchise (in Moon Knight’s case, Batman; in Jude’s case, 2 Peter).

Okay. I probably just lost a lot of you with that SUPER nerdy comparison. If you happened to understand it, you’re my people. If not, don’t worry about it.

The point is, I love the book of Jude despite it being one of the shortest, weirdest, and most frequently overlooked parts of the Bible. 

I love the evocative metaphors Jude uses (angels chained in the nether-gloom! Wild, foaming waves of the sea!). I also love how Jude writes with a pastor’s heart. According to verse 3, he interrupted his plans of writing a more formal theological treatise when he found out his friends were in danger from spiritual abusers. He recognized that the practical needs of his community were the first priority.

But at the same time, I also find myself frustrated by Jude. He’s long been a bit of a pebble in my shoe, constantly but almost imperceptibly bugging me. 

You see, in making his argument, Jude relies heavily on extrabiblical, apocryphal material (the lost ending to The Testament of Moses in verse 9; the Jewish mythology of the fallen “Watchers” from 1 Enoch in verses 6 and 14-15). 

And he doesn’t do this in the same way that, say, Paul quotes pagan philosophers in Acts 17:28 or Titus 1:12. No, Jude uses these apocryphal stories as illustrations of God judging evil in history. He appeals to them as “biblical” lessons right alongside his other Old Testament references. 

And in doing so, he opens a pretty big can of worms for those of us trying to understand how Scripture works as being divinely inspired or as a closed canon.

Verses 14-15 really are the kicker for me. Jude quotes 1 Enoch 1:9 as if it were an actual, God-inspired prophecy from the ancient patriarch Enoch. The guy from Genesis 6, who lived all the way back before Noah’s Flood. 

Suuuure, Jude.

Scholars are pretty much agreed that 1 Enoch was written no earlier than around the 200s BC. It’s one of the most famous examples we have of Second-Temple Jewish writings where some anonymous writer (or writers) put an apocalyptic prophecy into the mouth of an ancient, long-dead patriarch. 

And unless you’re Ethiopian Orthodox, it’s not considered canonical Scripture. 

But to all appearances (and despite how often conservative readers quickly brush past it), Jude treats 1 Enoch 1:9 as a valid prophecy, on par with canonical Old Testament prophecies.

Does that mean 1 Enoch should be considered Scripture? The majority of the church throughout history has said no. It has largely been recognized as being an apocryphal, non-historical, non-“inspired” work.

But the story told in 1 Enoch is deeply embedded into the conceptual world that Jude and his audience took for granted. And Jude, at least, seems to have thought it was inspired in some way. That’s definitely the impression his words and argument give off, if we take his text at face value.

Some have tried to explain this by arguing that maybe this one specific part of 1 Enoch that Jude quotes actually does go all the way back to Enoch himself, passed down orally through hundreds of generations until it was written down. But this idea strains credulity far too hard. It strikes me as special pleading — a desperate attempt to avoid admitting Jude made a mistake when he claimed Enoch prophesied this text. 

What if we just chalk it up to Jude quoting something he knew was legendary, but that his audience respected and valued? Is he just being cheeky here? Is this the same thing as if I quoted a line from Batman to a group of comic book fans?

I used to think for a long time that this was the best solution to this puzzle and tried to get on with my life. But the problem is, again, that the actual text on the page of Jude describes the words of 1 Enoch 1:9 as an authoritative prophecy. Not just a cool quote from an interesting book, but a word from the Lord.

So what do I do with that?

Well, in many ways it’s still a pebble in my shoe. Perhaps we’ll ruminate on it further in a later post.

See you down the path.

Comments

4 responses to “Christians, Don’t Ignore How Weird the Book of Jude Is”

  1. GP Avatar
    GP

    I think a lot of the issues that arise surrounding these kinds of textual concerns in Protestantism stem from imposed categories (canonical versus noncanonical) and positivism. Fr. Stephen De Young, an Orthodox priest, is scholar of the Bible, the ANE and also of the Enochic literature. Enochic influence is FAR more dispersed across the NT then merely the Epistle of Jude: https://blogs.ancientfaith.com/wholecounsel/2020/07/25/the-book-of-enoch/

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    1. Derek DeMars Avatar

      “Canon” as a category is not exclusive to Protestantism. If it were, we wouldn’t have had church councils in the fourth and fifth centuries debating and giving declarations about which books were considered divinely inspired and authoritative and which ones weren’t. But you are right that the influence of the Enoch literature and other Second Temple Jewish traditions/legends is spread throughout the NT.

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      1. RT Avatar

        I find your writings here to be a very intellectually honest examination of these issues. I only recently became aware of the scope of that “influence” on Christian doctrine recently. Ideas like eternal conscious torment and segregation of the righteous and unrighteous aren’t revealed anywhere in the accepted cannon before the NT, and the descriptions of Satan in the OT are nothing like the Satan and his minions of the NT but these theological concepts essential to Christianity are /very/ well established in Enoch and other Second Temple Jewish traditions/legends.

        Learning about these sources felt like a significant, hitherto missing, jigsaw puzzle piece snapping into place in my head.

        Of course, recognizing the genuine sources for these critical theological concepts are firmly from outside of the accepted biblical canon creates thorny problems more significant than the pebble in a shoe Jude represents.

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  2. GP Avatar
    GP

    Btw, I am a Presbyterianism (PCA). Welcome to paedobaptism. 🙂 I appreciate the work you are doing here, I feel that this moment of post-Christian collapse of the west, is also giving rise to theological recovery that will enrich our faith in a way necessary to withstand what is coming. Conversations with my RC, Orthodox and Lutheran friends that used to skid off into into debate are yielding far more common ground these days.

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