Tag: ministry

  • A Handy-Dandy Breakdown of Different Christian Denominations

    A Handy-Dandy Breakdown of Different Christian Denominations

    (*Updated June 24, 2023*).

    One topic that can be confusing for newer Christians is the seemingly endless variety of church denominations. Especially in the part of America where I live, you could find anywhere from three to thirty different types of churches in the same town!

    But what’s the difference between a “First Baptist” church and a “First United Methodist” church? How do you know whether you should attend an Assemblies of God church or a Presbyterian one?

    To help, here’s a quick overview of the different denominations of Christianity and what makes them distinct from each other.

    What Is a “Denomination”?

    A denomination is a branch or sub-group within Christianity that has a distinct name, organizational structure, and set of core doctrines. Denominations may differ in their interpretation of minor issues or on how churches should be run, but for the most part they agree on essential matters of doctrine about Christ and salvation.

    That said, there can be a great degree of variety even among churches within the same denomination. The best approach to choosing a denomination to join is to read the doctrinal statement of the particular church you’re considering (you can typically find them online). Examine whether that church takes an approach that you believe is biblical and that you can adhere to in good conscience.

    The “Big Three”: Main Branches of Christianity

    There are three major, overarching branches of Christianity: Roman Catholic, Protestant, and Eastern Orthodox.

    Roman Catholic: Catholics consider church tradition as equal in authority to the Bible, and also look to the Pope (the bishop of Rome) as the key human authority over the church. They also believe that Jesus’ sacrifice secured grace for all people, but individuals receive that grace through the sacraments offered in the Catholic Church (like Eucharist, baptism, confirmation, penance, etc.). It is common for Catholics to venerate Mary, the mother of Jesus, along with other saints.

    Eastern Orthodox: The Eastern Orthodox Church (or just “Orthodox Church,” or “Orthodox Catholic Church”) split from the Western (Roman Catholic) Church during the Middle Ages over issues of church leadership and theology. The Orthodox Church maintained that teams of bishops called synods should lead the church, rather than a single Pope. Theologically, the Orthodox Church places a high emphasis on mysticism, and considers salvation to involve achieving greater union with God (theosis). Like Roman Catholics, they consider church tradition to be just as authoritative as Scripture, and also practice veneration of Mary, the saints, and icons.

    Protestant: Protestant Christians split from the Catholic Church during the period now referred to as the Protestant Reformation. They denounced the extrabiblical traditions and corrupt practices of the medieval Roman Church and sought a return to Scripture alone for doctrine. While viewing tradition as helpful, Protestants today emphasize the need to respect Scripture as the highest authority for Christian belief and practice. Protestants also emphasize that salvation is by God’s grace through faith, not through works or rituals (even though those things are important).

    Major Denominations Within Protestantism

    Anglican and Episcopalian
    The Anglican Church is the national church of England. In America, the official presence of the English Church is in the form of the Episcopal Church (after the Greek word for “overseer”: episkopos), although there is also a more conservative branch known as the Anglican Church in North America (ACNA).
    Its main distinctive is its organizational structure, which is similar to Catholicism: one archbishop presides over a number of other bishops who in turn preside over local congregations. Anglican/Episcopal churches also tend to be very formal/liturgical in their worship services, place great value on historic traditions, and have a high view of the sacraments. They are also widely known for the Book of Common Prayer, which serves as a guide for Anglican worship services and daily prayer.
    In a nutshell: Catholic-flavored Protestantism.
    Famous members: C. S. Lewis, Theodore Roosevelt, J. I. Packer, John Stott, N. T. Wright, Bono.

    Presbyterian
    Gets its name from the Greek word for “elder” (presbuteros). Presbyterianism is noteworthy for its unique organizational structure, in which local congregations are governed by teams of elders who, in turn, are part of an overarching assembly of elders. In America, the largest of these assemblies are the PC-USA (which is more liberal in its leanings) and the PCA (which is more conservative). The Presbyterian denomination is also distinctive for holding to a fully Calvinist system of doctrine.
    In a nutshell: Elders and Calvinism.
    Famous members: B. B. Warfield, J. Vernon McGee, Jimmy Stewart, Ronald Reagan, Fred Rogers (of Mr. Rogers’ Neighborhood), R. C. Sproul, Tim Keller.

    Lutheran
    As the name implies, Lutheran churches are affiliated with the theology of Martin Luther, the German friar/professor who kick-started the Protestant Reformation.
    Lutherans have a high sacramental theology, perform infant baptisms, and hold to specific understandings of justification and amillennial eschatology. Like many other Protestant denominations, Lutherans have largely divided into liberal (ELCA) and conservative (LCMS) branches.
    In a nutshell: “This is the word of Martin Luther.” “Thanks be to God.”
    Famous members: Dietrich Bonhoeffer, Paul Tillich, Rudolph Bultmann, Dr. Seuss (purportedly).

    Baptist
    The Baptist denomination is one of the more well-known in the United States. Two things in particular make them unique. The first is their insistence that baptism must be reserved only for individuals mature enough to make a personal profession of faith (and done by full immersion, not sprinkling!). The second is their emphasis on the independence and self-governance of local church congregations (although many local Baptist churches choose to be affiliated with larger Baptist conventions, like the Southern Baptist Convention). Some Baptists also teach that certain spiritual gifts like healing, tongues, and prophecy died out once the New Testament was completed (this view is called cessationism).
    In a nutshell: Baptism for adults only; local church autonomy.
    Famous members: John Bunyan, Andrew Fuller, Charles Spurgeon, Martin Luther King, Jr., Billy Graham, Russell Moore, John Piper.

    Methodist 
    This denomination stems from the ministry of John Wesley in the 1700s. Wesley was an Anglican priest who pioneered new ministries on the American frontier. His followers, known as Methodists, subsequently split off into a new denomination. Methodist theology is traditionally Arminian. Some Methodists believe that Christians can achieve perfect sanctification in this life (Wesleyan Holiness Movement). Many also teach that one can lose their salvation through willful/persistent sin. Many Methodist churches also place a heavy emphasis on social activism. Methodist worship services are often more formal/liturgical, but some are contemporary. The largest Methodist body in the U.S. is the United Methodist Church, but they are currently undergoing a split, with the Global Methodist Church forming as the more conservative group.
    In a nutshell: Arminian theology and activism.
    Famous members: Francis Asbury, William Booth (founder of The Salvation Army), George W. Bush, I. Howard Marshall, Thomas Oden.

    Pentecostal and Charismatic 
    Pentecostalism is the largest Protestant denomination worldwide. It has grown especially in Asia and Africa thanks to missions endeavors. Its main distinctive is its emphasis on the continuance of the miraculous gifts of the Spirit (healing, tongues, and prophecy).
    Traditional Pentecostal distinctives also include: 1) the belief that the “baptism in the Holy Spirit” is an event subsequent to conversion, and 2) the belief that Spirit-baptism is always evidenced by speaking in tongues. Some branches of Pentecostalism also place an emphasis on trying to return to the conditions and practices of the first-century church (as described in the book of Acts). Pentecostalism also has many sub-denominations, including: Classical Pentecostalism, the Assemblies of God, the Foursquare Church, Holiness Pentecostals, and the Apostolic Church.
    [Important Note!: While Pentecostalism is a specific denomination, the term “charismatic” is a category description that says a church believes in the continuance of all spiritual gifts. In other words, a church can be charismatic without being Pentecostal. Non-Pentecostal charismatics believe that Spirit-baptism happens simultaneously with conversion and don’t teach that everyone must speak in tongues.]
    In a nutshell: “We really like the Holy Spirit here!”
    Famous members: Elvis Presley, Smith Wigglesworth, Joyce Meyer, John Wimber, Sam Storms, Gordon Fee, Craig Keener.

    Church of Christ and Disciples of Christ
    The Church of Christ denomination, while not as large as those mentioned above, is unique in its emphasis on simplicity and “Bible-only” teaching. They generally reject the use of creeds and historical theology when forming their doctrine. Some Churches of Christ are also known for forbidding the use of musical instruments in worship services.
    A closely-related denomination is the Disciples of Christ. This group also denies creeds, and teaches by way of having members read the Bible and and follow whatever it says to them. All that’s required to become a member is that you undergo believer’s baptism.
    In a nutshell: “No creed but the Bible (according to my own interpretation).”
    Famous members: Max Lucado, “Weird Al” Yankovic, Lyndon B. Johnson.

    Anabaptists 
    Anabaptist groups emerged out of the radical wing of the Protestant Reformation — those who distanced themselves from participating in society. Today, Anabaptist offshoots include the Mennonites, the Amish, and the Hutterites. They are well-known for their emphasis on pacifism, non-participation in military or political matters, and (in some cases) living in secluded, alternative communities.
    In a nutshell: Non-conformists.
    Famous members: Menno Simons, William Penn (founder of Pennsylvania), John Howard Yoder, Greg Boyd.

    And there you have it! Obviously much more detail could be given on any of these denominations and their own subgroups, but hopefully now you can at least tell your Lutherans from your Episcopalians.

  • Love Cannot Be Hidden: A Challenge from John Wesley

    Love Cannot Be Hidden: A Challenge from John Wesley


    I’ve been chewing on this quote from John Wesley this week:

     

    “Love cannot be hid any more than light; and least of all when it shines forth in action, when ye exercise yourselves in the labour of love, in beneficence of every kind. As well may men think to hide a city as to hide a Christian.”[1]

     

    Wesley was commenting on a familiar passage – Matthew 5:14-16, part of Jesus’ most famous sermon. Right off the bat, what stands out most to me in Wesley’s comment is the notion that real love cannot be hidden. It naturally shows itself in attitudes and actions.

    If you flip the idea around, it implies that if you aren’t reaching out to others with loving actions, then there isn’t really any love there. Or, at the very least, it calls into question the level of love that’s there. People who have the love of Jesus don’t withdraw and fixate on themselves and their feelings and comforts – unless their only love is for themselves!

    Because as Wesley points out, love doesn’t stay still. It flows. It radiates like light. It manifests itself in beneficence toward others. That’s probably why the apostle Paul describes God’s love in fluid terms – God wants to pour it into our hearts and channel it through us to those around us (see Romans 5:5).

    Such love is visible. It isn’t hidden, and it doesn’t stay still.

    Of course, I think Wesley would agree with me that this doesn’t mean love will always be recognized by others or received well by them. You can certainly try to share God’s love with someone and it not be acknowledged by that person. But just because a person may close their eyes doesn’t mean light isn’t shining.

    I say all this to say that Wesley’s quote is really giving me pause. I have to look at my life and ask if any love is visible. I can tell myself I love others all day long, but the real question is, would they say they’ve received love from me?

    I think I’d probably give myself a pretty low grade on this lately. I tend to stay wrapped-up in my own thoughts and studies (occupational hazard!). And I worry that sometimes I come across as being a bit aloof. By God’s grace I’m trying to be better about reaching out in kindness to others and really communicating to them that I love them – and, far more, that God loves them.

    We should also take this beyond the level of individuals. How are our local churches doing? Is your church shining forth in action, exercising yourselves “in the labour of love, in beneficence of every kind”?

    Wesley says that it ought to be easier for people to try to hide a whole city than to hide a Christian. It’s an exaggeration for emphasis, of course, but it hammers home an important truth: God’s love should be visible in us. It’s true of individual believers and it’s true of the church.

    I’d put it this way – if your church community were to somehow disappear overnight, would your town/city miss it?

    Love shines forth in action. The community of Jesus’ followers – the church – should be radiating such labors of love that the broader community would feel its absence tremendously were it not there.

    More than having a nice building or glitzy production values on Sunday mornings, our loving and active engagement with the community around us should be of stellar quality and beauty and appeal. I think (and I’m pretty confident Wesley would agree) that we should give just as much thought to the church’s activities Monday-through-Saturday as we do to those on Sunday. We should make ourselves indispensable by providing loving services that truly impact others in our community.

    Real love – God’s love – cannot be hid. It does not stand still. It shines forth. It gets to work.

    How are you doing at this? Will your love shine forth today?

    See you down the path.

     


    [1] John Wesley, “Sermon on the Mount, IV,” in The Works of John Wesley, 1:539; quoted in Stephen W. Rankin, Aiming at Maturity: The Goal of the Christian Life (Cascade Books, 2011): 125.

     

    Photo Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org John Wesley. Stipple engraving by F. Bartolozzi after J. Zoffany, 1760.